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Protagonism

My axiology

How ethical reasoning works

The idea of a formal moral system is to consciously understand the rules by which conscience operates. My creed involves a set of fundamental moral values, and an action's *merit* (its effect on how good a person the doer is) is based on the extent to which it promotes these values and the amount of temptation overcome to do it. No temptation or negative temptation (the good choice is the same as the selfish choice) means the act is not virtuous at all. Precisely:

* One might object that this means it's morally better to do a worse but still good action if it's harder. That loophole is plugged by the axiom of necessary motivation: such a thing isn't possible and if you think it is it's because you have an emotional incentive to take the less good action, such that it isn't actually the harder one.

Axiom of necessary motivation

* Raising the magnitude while keeping the ratio the same raises the guilt (causing 2X suffering to an innocent person in exchange for 2X reward is twice as bad as causing X suffering to an innocent person in exchange for X reward);

* Very high temptation (like being threatened with torture) can render a horrible act almost blameless, and likewise in reverse.

Obviously, to compare virtue and vice, these formulas require us to establish a "baseline" 1:1 ratio of viciousness to temptation. This ratio is exemplified by peacefully causing X suffering to another (this could be done by saying something hurtful for example) to gain X benefit to yourself when the two of you are offset in faring just so that factors about inequality would balance out exactly. As per the virtue formula, any good act that requires a sacrifice of X magnitude balances this exactly, regardless of how much effect it has.

And now the value list:

Argument for this being a prime value

Longer exploration

Note that all of these values involve a subject - someone who's suffering is reduced, etc. The following rules affect the priority of a subject:

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